
Fr. John Kennedy, SJ
Jesus climbed the mountain with his closest friends—Peter, James, and John. This was no ordinary journey. It was a sacred ascent for each one of them. Jesus knew what awaited him in Jerusalem: betrayal, rejection, the cross, and the glory— a final blow against sin and death.
The disciples, drowsy at first, awoke to a vision beyond comprehension, like Adam at Eve’s creation and Abraham at the moment of his pact with God. In today’s first reading, God asked Moses to look up at the sky. He told him that his descendants would be as numerous as the stars in the sky. In the case of Jesus, however, it was as if the stars themselves had gathered to shine upon the Son, illuminating Him with a radiance that could only be divine. The disciples experienced the glory of God.
Peter, ever impulsive, was already profoundly enamoured with Jesus and did not mind labouring with joy to put up tents, eager to bask in the glow of the divine presence. Being a fisherman, he saw a great catch—why not cast the net and seize it? Our true nature never changes, not even in moments of glory. Jesus knew the impulsive love of Peter. Lovers are known to make grand promises and set out to do impractical things for the sake of their beloved. In the process, they grow to transform themselves into the love of the beloved, to get the beloved into the “net” of their love. Peter aspired to do the same. Peter wanted to build only three tents but did not mention where he and his companions would dwell. Lovers linger with their beloved. To live in Jesus’ tent is far more glorious than to dwell in our own.
Jesus is the tent of our true freedom. He came for this very purpose, but at a great cost. Freedom is never free. God the Father declares, “This is my beloved Son; listen to Him.” Listening and obeying are intertwined here. On a mountain, Jesus will be lifted high up on a tree so that we may behold His glory, which will be ours when we climb on the mountains of our minds and hearts to experience His radiance.
God’s glory is like light—it pours itself out without restraint, without borders, limitless as His love. His love flows toward us unceasingly, like water seeking its course, like life simply living, as natural as breathing effortlessly. But nothing comes without a price, and God’s son paid the price so that we could live fully.
As Paul says, our minds may set on earthly things, but our citizenship is in heaven. Like the lotus, whose roots may be tangled in mud and dirt, nothing can stop it from blooming. The scent of a flower attracts honeybees from afar. In the same way, the fragrance of our heartfelt devotion draws God closer to us.
We are called to be citizens of heaven, vessels of His unbounded love, receptors of His radiant light, and builders of His tent on earth.
Fr. John S. Kennedy is a Jesuit of the Darjeeling Province and is a lecturer in North Bengal St. Xavier's College. He received his Licentiate in Sacred Theology (STL) in Ignatian Spirituality from Santa Clara University, USA. He has a master's degree in Sociology and Human Rights, and a master of science in Counselling Psychology. He is a retreat director and a student counsellor.

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Bridging Borders is CJI’s newsletter. It is published three times a year, in January, May and September. Each issue has a different theme that highlights a major aspect of our work in the Global South as well as our efforts in Canada to learn and act in solidarity.
Let us pray for our Jesuit partner Centro Montalvo and the impoverished communities they serve in the Dominican Republic. Canadian Jesuits International supports a Centro Montalvo project that helps grassroots communities respond to environmental damage and instability caused by extractive industries, including mining companies headquartered in Canada. Local communities have had to cope with air and water pollution that has affected their health and that of their livestock and reduced agricultural productivity. People who oppose industrial activities have been harassed, forced off their land, and even killed.
With the help of Centro Montalvo, communities have been able to assert local autonomy, organize themselves and engage in public advocacy.
May God bless and protect those who defend their lands, territories, forests, water, and air, which are vital to their and our survival. May Centro Montalvo continue its work of promoting and defending the dignity and human rights of the people it serves.
May we all respond to God's call to be vessels of his unbounded love and witnesses in our broken world.
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